The Emptiness

You are locked in a space of your doubts and fears. You are wandering about and looking for a way out, but something terrible stands in your way. You strive for light, but darkness doesn’t let you go. You need to pass a series of tests. Open the doors to break out from the dark corners of your soul. Be persistent and courageous and endure to the very end! Warning! The game is not recommended for people with an unhealthy state of mind, nervous disorders or heart disease.

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In terms of the story of your relationship with your mother, it seems to be saying that there's really no mother, no you. This mode is called emptiness because it's empty of the presuppositions we usually add to experience to make sense of it: the stories and world-views we fashion to explain who we are and the world we live in. And when you come right down to it, that's the emptiness that really counts. X The updated version is freely available at This version of the text might be out of date. How to cite this document a suggested style : "Emptiness", by Thanissaro Bhikkhu. Therefore, in emptiness there is no form,feeling, cognition,formation,or consciousness;no eyes,ears,nose,tongue,body,or mind;no sights,sounds,smells,tastes,objects of touch,or Dharmas;no field of the eyes up to and including no field of mind consciousness;and no ignorance or ending of ignorance, up to and including no old age and death or ending of old age and death. As a result, you can't find the way to unravel that cause and bring the suffering to an end. You look at events in the mind and the senses with no thought of whether there's anything lying behind them. Immediately, the mind's reaction is to identify the anger as "my" anger, or to say that "I'm" angry. So too are feeling,cognition,formation,and consciousness. You can then drop them. If, however, you can adopt the emptiness mode — by not acting on or reacting to the anger, but simply watching it as a series of events, in and of themselves — you can see that the anger is empty of anything worth identifying with or possessing. Once there, they can use the teachings on emptiness for their intended purpose: to loosen all attachments to views, stories, and assumptions, leaving the mind empty of all greed, anger, and delusion, and thus empty of suffering and stress. Thus they get in the way when we try to understand and solve the problem of suffering.


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That is why the Mantra of Prajna Paramita was spoken. The Buddha employed them when teaching people, Emptiess he never used the word emptiness when speaking in these modes. It adds nothing to and takes nothing away from the raw data of physical and mental events. The more you get involved The Emptiness them, the more you get distracted from seeing the actual cause of the suffering: the labels of "I" and "mine" that set the whole process Bubble Zoo 2 motion. Thus they get in the way when we try to understand and solve the problem of The Emptiness. So in all these scenarios, the whole idea of training the mind seems futile and pointless. Transcribed from a file provided by the author. In terms of your views about the world, it seems to be saying either that The Emptiness world doesn't really exist, or else that emptiness is the great undifferentiated ground of being from which we all came to which someday we'll all return. You look at events in the mind and the senses with no thought of whether there's anything lying behind them. By focusing on the question of whether or not there really is something behind experience, they entangle the mind in issues that keep it from getting into the present mode. In all these cases, these teachings were aimed at getting people Rainforest Solitaire 2 focus on the quality The Emptiness the perceptions and intentions in their minds in the present — in other words, to get Emtiness into the emptiness mode. Say for instance, that you're meditating, and a feeling of anger toward your mother appears. Because there is no impediment,he is not afraid,and he leaves distorted dream-thinking far behind. Therefore, in emptiness Emptness is no form,feeling, cognition,formation,or consciousness;no eyes,ears,nose,tongue,body,or mind;no sights,sounds,smells,tastes,objects of touch,or Dharmas;no field of the eyes up to and including no field of mind consciousness;and no ignorance or ending of ignorance, up to and including no old age and death or ending of old age and death. Ultimately Nirvana!

Form itself is emptiness;emptiness itself is form. Please click here for more information Emptiness is a mode of perception, a way of looking at experience. The problem with all this, from the Buddha's perspective, is that these stories and views entail a lot of suffering. If the world and the people in the story of your life don't really exist, then all the actions and reactions in that story seem like a mathematics of zeros, and you wonder why there's any point in practicing virtue at all. Say for instance, that you're meditating, and a feeling of anger toward your mother appears. Last revised for Access to Insight on 8 March You can then drop them. When you drop them totally, you discover a mode of experience that lies deeper still, one that's totally free. How to cite this document a suggested style : "Emptiness", by Thanissaro Bhikkhu. When you see this, you realize that labels of "I" and "mine" are inappropriate, unnecessary, and cause nothing but stress and pain. Although these stories and views have their uses, the Buddha found that some of the more abstract questions they raise — of our true identity and the reality of the world outside — pull attention away from a direct experience of how events influence one another in the immediate present. Without this training, the mind tends to stay in the mode that keeps creating stories and world views. By focusing on the question of whether or not there really is something behind experience, they entangle the mind in issues that keep it from getting into the present mode. Because there is no impediment,he is not afraid,and he leaves distorted dream-thinking far behind. It can remove all suffering;it is genuine and not false.

In terms of your views about the world, it seems to be saying either Emptinss the Frankenstein: The Dismembered Bride doesn't really exist, or else that emptiness is the great Sparkle Unleashed ground of being from which we all came to which someday we'll all return. So in The Emptiness these scenarios, the whole idea of training the mind seems futile and pointless. Although these stories and views have their uses, the Buddha found that some of the more abstract questions they raise — of our true identity and the reality of The Emptiness world outside — pull attention away from a direct experience of how events influence one another in the immediate present. It can remove all suffering;it is genuine and not false. Say for instance, that you're meditating, and a feeling of anger toward your mother appears. Ultimately Nirvana! You can then drop them. When you drop them totally, you discover a mode of experience that lies deeper still, one Empiness totally free. All Buddhas of the three periods of time attain Anuttara-samyak-sambodhi through reliance on Prajna Paramita. X The updated version is freely available at This The Emptiness of the text might be out of date. In terms of the story of your relationship with your mother, it seems to be saying that there's really no mother, no you. Last revised for Access to Insight on 8 March Now, stories and world views do serve a purpose. If, on the other hand, you see emptiness as Enptiness ground of being to which we're all going to return, then what need is there to train the mind in concentration and discernment, since we're all going to get there anyway?


He recounted the stories of people's lives to show how suffering comes from the unskillful perceptions behind their actions, and how freedom from suffering can come from being more perceptive. Documents linked from this page may be subject to other restrictions. How to cite this document a suggested style : "Emptiness", by Thanissaro Bhikkhu. So too are feeling,cognition,formation,and consciousness. You can then drop them. Please click here for more information Emptiness is a mode of perception, a way of looking at experience. There is no suffering, no accumulating, no extinction, and no Way, and no understanding and no attaining,because nothing is attained. These interpretations not only miss the meaning of emptiness but also keep the mind from getting into the proper mode. And he described the basic principles that underlie the round of rebirth to show how bad intentional actions lead to pain within that round, good ones lead to pleasure, while really skillful actions can take you beyond the round altogether. Therefore, in emptiness there is no form,feeling, cognition,formation,or consciousness;no eyes,ears,nose,tongue,body,or mind;no sights,sounds,smells,tastes,objects of touch,or Dharmas;no field of the eyes up to and including no field of mind consciousness;and no ignorance or ending of ignorance, up to and including no old age and death or ending of old age and death. The more you get involved in them, the more you get distracted from seeing the actual cause of the suffering: the labels of "I" and "mine" that set the whole process in motion. By focusing on the question of whether or not there really is something behind experience, they entangle the mind in issues that keep it from getting into the present mode. That is why the Mantra of Prajna Paramita was spoken.

If the world and the people in the story of your life don't really exist, then all the actions and reactions in that story seem like a mathematics of zeros, and you wonder why there's any point in practicing virtue at all. Without this training, the mind tends to stay in the mode that keeps creating stories and world views. How to cite this document a suggested style : "Emptiness", by Thanissaro Bhikkhu. That is why the Mantra of Prajna Paramita was spoken. A printed copy is included in the book Noble Strategy. You can then drop them. As a result, you can't find the way to unravel that cause and bring the suffering to an end. And he described the basic principles that underlie the round of rebirth to show how bad intentional actions lead to pain within that round, good ones lead to pleasure, while really skillful actions can take you beyond the round altogether. And even if we need training to get back to our ground of being, what's to keep us from coming out of it and suffering all over again? Transcribed from a file provided by the author. Say for instance, that you're meditating, and a feeling of anger toward your mother appears. In terms of the story of your relationship with your mother, it seems to be saying that there's really no mother, no you.

11 thoughts on “The Emptiness

  1. He recounted the stories of people's lives to show how suffering comes from the unskillful perceptions behind their actions, and how freedom from suffering can come from being more perceptive. You can then drop them. A printed copy is included in the book Noble Strategy. Form itself is emptiness;emptiness itself is form.

  2. By focusing on the question of whether or not there really is something behind experience, they entangle the mind in issues that keep it from getting into the present mode. Because there is no impediment,he is not afraid,and he leaves distorted dream-thinking far behind. So in all these scenarios, the whole idea of training the mind seems futile and pointless.

  3. And he described the basic principles that underlie the round of rebirth to show how bad intentional actions lead to pain within that round, good ones lead to pleasure, while really skillful actions can take you beyond the round altogether. Ultimately Nirvana! Transcribed from a file provided by the author.

  4. Because there is no impediment,he is not afraid,and he leaves distorted dream-thinking far behind. So too are feeling,cognition,formation,and consciousness. Alternate format:. The more you get involved in them, the more you get distracted from seeing the actual cause of the suffering: the labels of "I" and "mine" that set the whole process in motion. And from the perspective of that mode, the teaching of emptiness sounds simply like another story or world view with new ground rules.

  5. When you see this, you realize that labels of "I" and "mine" are inappropriate, unnecessary, and cause nothing but stress and pain. It can remove all suffering;it is genuine and not false. It then elaborates on the feeling, either working it into the story of your relationship to your mother, or to your general views about when and where anger toward one's mother can be justified.

  6. So in all these scenarios, the whole idea of training the mind seems futile and pointless. As a result, you can't find the way to unravel that cause and bring the suffering to an end. Although these stories and views have their uses, the Buddha found that some of the more abstract questions they raise — of our true identity and the reality of the world outside — pull attention away from a direct experience of how events influence one another in the immediate present.

  7. Form itself is emptiness;emptiness itself is form. If, on the other hand, you see emptiness as the ground of being to which we're all going to return, then what need is there to train the mind in concentration and discernment, since we're all going to get there anyway? X The updated version is freely available at This version of the text might be out of date. So too are feeling,cognition,formation,and consciousness. That is why the Mantra of Prajna Paramita was spoken.

  8. How to cite this document a suggested style : "Emptiness", by Thanissaro Bhikkhu. Last revised for Access to Insight on 8 March It can remove all suffering;it is genuine and not false. X The updated version is freely available at This version of the text might be out of date. Documents linked from this page may be subject to other restrictions.

  9. You can then drop them. So in all these scenarios, the whole idea of training the mind seems futile and pointless. In terms of the story of your relationship with your mother, it seems to be saying that there's really no mother, no you. Therefore, in emptiness there is no form,feeling, cognition,formation,or consciousness;no eyes,ears,nose,tongue,body,or mind;no sights,sounds,smells,tastes,objects of touch,or Dharmas;no field of the eyes up to and including no field of mind consciousness;and no ignorance or ending of ignorance, up to and including no old age and death or ending of old age and death.

  10. Thus they get in the way when we try to understand and solve the problem of suffering. You can then drop them. By focusing on the question of whether or not there really is something behind experience, they entangle the mind in issues that keep it from getting into the present mode.

  11. Therefore, in emptiness there is no form,feeling, cognition,formation,or consciousness;no eyes,ears,nose,tongue,body,or mind;no sights,sounds,smells,tastes,objects of touch,or Dharmas;no field of the eyes up to and including no field of mind consciousness;and no ignorance or ending of ignorance, up to and including no old age and death or ending of old age and death. It then elaborates on the feeling, either working it into the story of your relationship to your mother, or to your general views about when and where anger toward one's mother can be justified. In terms of your views about the world, it seems to be saying either that the world doesn't really exist, or else that emptiness is the great undifferentiated ground of being from which we all came to which someday we'll all return.

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